Free PDF The Epistle to the Romans, by Karl Barth
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The Epistle to the Romans, by Karl Barth
Free PDF The Epistle to the Romans, by Karl Barth
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From the Back Cover
Karl Barth's Commentary on the Epistle to the Romans first appeared in Germany in 1918, and caused an immediate sensation. A second edition, corrected, enlarged, and reconsidered, followed in 1921, and four others by 1933.
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About the Author
Karl Barth (1886-1968) was an influential Swiss Reformed Christian theologian. He was also a pastor and one of the leading thinkers in the neo-orthodox movement.
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Product details
Paperback: 576 pages
Publisher: Oxford University Press; 6 edition (December 31, 1968)
Language: English
ISBN-10: 9780195002942
ISBN-13: 978-0195002942
ASIN: 0195002946
Product Dimensions:
7.9 x 0.9 x 5.3 inches
Shipping Weight: 1.7 pounds (View shipping rates and policies)
Average Customer Review:
4.5 out of 5 stars
73 customer reviews
Amazon Best Sellers Rank:
#134,333 in Books (See Top 100 in Books)
Karl Barth's Romans commentary was an important book that helped reverse the tide of liberal Protestantism in the 20th century. I read it partly out of historical curiosity and partly to get a handle on Barthian theology, which I learned was nearly as pivotal to modern (progressive) evangelical scholarship as Aquinas was to Catholic theology.As with most of the reviewers here, I found the reading tough and had to make a few attempts to really get into it. Barth in his preface to the 2nd edition actually spent nearly one whole page defending the abstruseness of his writing against critics who charged him for being overly bombastic! Somehow I felt strangely comforted by both the critique and his defense : while simplicity is good, oversimplification falsifies.I found that one of the keys to understanding Barth is his 'theology from above' approach. He repeatedly invokes the Kierkegaardian insight of the 'infinite qualitative distinction' between God and man as a lens to understanding spiritual perception. It is by faith and faith alone that one can properly apprehend spiritual reality. One does not work his way up the mountain of theology by his (unaided)intellectual effort or religious piety. Instead, it is through a supernatural encounter with God that the gospel can be grasped in all its mystery (think of the paradox of the Incarnation for example or the mystery of the atonement)Barth does not seem to condescend to unbelievers by appealing to reason or experience since human will and perceptions are essentially fallen but bases his epistemology almost exclusively on divine election/revelation. In this regard, he stands squarely within the Reformed tradition which holds a high view of divine grace, leaving no ground for human boasting.The letter to the Romans had been used historically as a revolutionary tool against the pelagian heresy and medieval Catholicism. It is amazing to see how Barth uses it against liberal Christianity, which basically reduces the gospel to anthropology and a civil religion. Barth's 'theology from above' approach basically calls us back to the transcendent nature of the Christian faith, 'which no eyes have seen or the ears heard'.Barth writes with great passion and unapologetic fervor. One does not read this commentary with a cool head as one would read an exegetical work replete with lexical treatment and historical reconstruction. Rather Barth writes as if he is preaching, bringing the letter of Paul alive to his readers with great urgency. One has to keep pace with the rhetoric to get it, like riding a bicycle (keep pedaling to avoid falling off !), even when one is tempted to pause to consider a ponderous turn of phrase.I finished it in a couple of days and will likely go back again and again, to soak in this theological tour de force for a deeper grasp of Barth's ideas and passion. Not your average devotional reading but one that can deepen and enrich our reading of Romans as well as Barthian theology.
If I were reviewing the book itself, I would give it 5+ stars, but this edition does have a few drawbacks for research use. The pagination is only by Kindle location, which is annoying if you're trying to keep track of citations. It's relatively easy, though still time-consuming, to work backwards from the chapter and verse heading and find the page number in the Oxford version. Also, the e-book print occasionally has random line breaks or interruptions where none should exist. These are minor issues, however, compared to finally having a searchable version of this very important text.
Karl Barth's first work which shattered the complacency and optimism of liberal Protestantism. All our hopes and dreams and works and plans and religious deeds come up against the finality of God's "No." Only then can we hear the gospel of grace. This is a foundational work for 20th century theology -- and needs to be rediscovered in the 21st century, to voice a loud and final "No" to both the liberal experiment which has disconnected itself from divine revelation, and to the fundamentalists and prosperity preachers who use religion as a path to political power and personal wealth.
I am doing what I call a "close reading" of this work, meaning that I take notes as a way of focusing on the main points of each section and understanding those points before moving on. It is tedious but rewarding. This study has become an existential experience for me. Barth's dialectical method is both intellectually challenging and spiritually enriching. I hope Barth's Romans becomes rediscovered broadly in our own generation as its importance is in no way diminished by time.
Arguably the best commentary on Romans available anywhere--if you agree, as I do, that the Bible is infallible and inerrant in the original manuscripts, and that it is the sole authority for faith and life. John Murray is scholarly without becoming unintelligible to persons without his brain power (like me). If I could have only one commentary on Romans, this is the one I would have. And if preparation time for sermons becomes a little lacking as it sometimes is, I will leave the other commentaries on the shelf and let just Murray double-check the results of my own work in Romans.
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